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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Jeremiah 32 is the thirty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 39 in the Septuagint . This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets .
Featuring a brand new set of notes and features put together by what Tyndale calls "a dream team of today's top Bible scholars", [1] the NLT Study Bible "focuses on the meaning and message of the text as understood in and through the original historical context." [2] In print form, the NLT Study Bible contains 2528 pages of material. It is also ...
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
Scholars from Heinrich Ewald onwards [24] have identified several passages in Jeremiah which can be understood as "confessions": they occur in the first section of the book (chapters 1–25) and are generally identified as Jeremiah 11:18–12.6, 15:10–21, 17:14–18, 18:18–23, and 20:7–18.
The verse is a quotation from Jeremiah 31:15.This is the first of three times Matthew quotes Jeremiah, the others being Matthew 16:14 and Matthew 24:9. [1] The verse is similar to the Masoretic, but is not an exact copy implying that it could be a direct translation from the Hebrew.
On this view, Jeremiah's prophecy that after seventy years God would punish the Babylonian kingdom (cf. Jeremiah 25:12) and once again pay special attention to his people in responding to their prayers and restoring them to the land (cf. Jeremiah 29:10–14) could not have been fulfilled by the disappointment that accompanied the return to the ...
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