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Before this, Chicano/a had been a term of derision, adopted by some Pachucos as an expression of defiance to Anglo-American society. [14] With the rise of Chicanismo, Chicano/a became a reclaimed term in the 1960s and 1970s, used to express political autonomy, ethnic and cultural solidarity, and pride in being of Indigenous descent, diverging from the assimilationist Mexican-American identity.
The movement was focused around the question of what it meant to be Mexican in American society. Chicano culture focused on a multiplicity of ideas that were held by the Mexican American community. Intellectuals and others involved in the movement, including artists and authors, created new forms of art that encompassed their culture.
Jovita Idar Vivero (September 7, 1885 – June 15, 1946) was an American journalist, teacher, political activist, and civil rights worker who championed the cause of Mexican Americans and Mexican immigrants.
In the 1930s, the term Mexican American was promoted to attempt to define Mexicans "as a white ethnic group that had little in common with African Americans." [78] In the 1930s, "community leaders promoted the term Mexican American to convey an assimilationist ideology stressing white identity," as noted by legal scholar Ian Haney López. [6]
Rodolfo "Corky" Gonzales [1] (June 18, 1928 – April 12, 2005) was a Mexican-American [2] boxer, poet, political organizer, and activist. [3] He was one of many leaders for the Crusade for Justice in Denver, Colorado.
Another famous Mexican-American Vietnam War activist is Joan Baez, but she conducted her protests through music.Credited with resurrecting the dying art of folk music along with her contemporary ...
In 1848, the Mexican–American War created the Xicano with the signing of the Treaty of Guadalupe Hidalgo on Feb 2 of that year. In a land colonized by three European/Western nations (Spain, France and the United States), the original occupants of these lands began to rebuild their own national identity, an identity focused on ancient ties to the occupied Americas and indigeneity.
Led by activist Veronica Cruz, Las Libres pioneered in training “acompañantes” to provide virtual guidance for self-managed medical abortions in Mexico and, since 2019, in the U.S. as well.