Search results
Results from the WOW.Com Content Network
According to the Mishnah, the ceremony of the sacrifice and burning of the red heifer took place on the Mount of Olives. A ritually pure kohen slaughtered the heifer and sprinkled its blood in the direction of the Temple seven times. The red heifer was then burned on a pyre, together with wool dyed scarlet, hyssop, and cedarwood to ashes. The ...
An unclean person they shall take some of the ashes of the heifer burnt for purification from sin, and running water shall be put on them in a vessel. A clean person shall take hyssop and dip it in the water, sprinkle it on the tent, on all the vessels, on the persons who were there, or on the one who touched a bone, the slain, the dead, or a ...
Parah (Hebrew: פָּרָה) is the name of a treatise in the Mishnah and the Tosefta, included in the order Tohorot.The Pentateuchal law (Num. 19) decrees that a red heifer, "wherein is no blemish, and upon which never came yoke," shall be burned and her ashes mixed with spring water, that the compound so obtained may be used to sprinkle and cleanse every one who becomes unclean.
According to The Jerusalem Post, the red heifer appears in a portion of the Book of Numbers 19:3 that reads “This is the ritual law that God has commanded: Instruct the Israelite people to bring ...
The red heifer or red cow is a particular kind of cow brought to priests for sacrifice in the Hebrew Bible. Jews and some Christian fundamentalists believe that once a red heifer is born they will be able to rebuild the Third Temple on the Temple Mount in Jerusalem. [citation needed]
Mei hatat - water into which ashes of the red heifer were mixed; People who were involved in the red heifer procedure and in certain procedures of the Yom Kippur sacrifices; Niddah - a menstruant woman; a man who has had sex with such a woman; the woman's blood, spit, and urine; objects which she has sat, reclined, or rode upon
Eleazar played a number of roles during the course of the Exodus, from creating the plating for the altar from the firepans of Korah's assembly, [2] to performing the ritual of the red heifer. [3] After the death of his older brothers Nadab and Abihu, he and his younger brother Ithamar were appointed to the charge of the sanctuary.
The masoretic text describes the water produced from the red heifer ritual as a sin offering; [20] some English translations discount this detail, because it differs from other sin offerings by not being killed at the altar, although biblical scholars believe that this demonstrates a failure by these translations to understand the meaning of ...