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There is broad scholarly agreement that coins issued by the Judean government during the Revolt use an archaic Hebrew script and Jewish symbols including pomegranate buds, lulavs, etrogs, and phrases including "Shekel of Israel," and "The Freedom of Zion" (חרות ציון Herut Zion,) as political statements intended to rally support for ...
During the revolt, large quantities of coins were issued in silver and copper with rebellious inscriptions, all being overstruck over foreign (mostly Roman) coins, when a file was used to remove the designs of the original coins, such as the portrait of the Roman Emperor. The undercoin can clearly be seen on some of the silver coins because ...
The Jewish sage Rabbi Akiva, who was the spiritual leader of the revolt, [56] identified Simon Bar Koziba as the Jewish messiah and gave him the Aramaic patronymic bar Kokhba, meaning "Son of a Star", a reference to the Star Prophecy in Numbers 24:17: "A star rises from Jacob". [57]
During the revolt, the Jewish sage Rabbi Akiva regarded Simon as the Jewish messiah; the Talmud records his statement that the Star Prophecy verse from Numbers 24:17: [10] "There shall come a star out of Jacob," [11] referred to him, based on identification of the Hebrew word for star, kokhav, and his name, bar Kozeva.
There is broad scholarly agreement that coins issued by the Judean government during the Revolt use an archaic Hebrew script and Jewish symbols including pomegranate buds, lulavs, etrogs, and phrases including "Shekel of Israel," and "The Freedom of Zion" (חרות ציון Herut Zion), as political statements intended to rally support for ...
The El-Jai cave served as a refuge cave for Jewish rebels during the late phase of the Bar Kokhba revolt, around 135 CE. [1] [2] A collection of 16 coins was discovered within the cave, with most seem to have been deposited towards the end of the revolt. Among these, were four Bar Kokhba coins and two Aelia Capitolina coins featuring Hadrian ...
A coin issued by Nerva reads fisci Judaici calumnia sublata, "abolition of malicious prosecution in connection with the Jewish tax" [1]. The fiscus Iudaicus or fiscus Judaicus (Latin for 'Jewish tax') was a tax imposed on Jews in the Roman Empire after the destruction of Jerusalem and its Temple in AD 70.
Judaea Capta coins (also spelled Judea Capta, and, on many of the coins, IVDAEA CAPTA) were a series of commemorative coins originally issued by the Roman Emperor Vespasian to celebrate the capture of Judaea and the destruction of the Second Jewish Temple by his son Titus in AD 70 during the First Jewish Revolt. There are several variants of ...