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The opportunity for rich pickings drew other Vikings to the area, and by the end of the decade all the main rivers of West Francia were being patrolled by Viking fleets. [34] In 862, the West Frankish king responded to the Vikings, fortifying his towns and defending his rivers, making it difficult for the Vikings to raid inland.
The Viking world was as much populated by missionary kings, bishops and saints as it was by raiders, gods and giants. Vikings didn't just murder monks and pillage monasteries – they helped ...
The Viking Age image stone Sövestad 1 from Skåne depicts a man carrying a cross. The Norwegian king Hákon the Good had converted to Christianity while in England. On returning to Norway, he kept his faith largely private but encouraged Christian priests to preach among the population; some pagans were angered and—according to Heimskringla ...
Vikings understood the advantages of the longships' mobility and used them to a great extent. Viking fleets of over a hundred ships did occur, but these fleets usually only banded together for one single—and temporary—purpose, being composed of smaller fleets each led by its own chieftain, or of different Norse bands.
Viking expansion was the historical movement which led Norse explorers, traders and warriors, the latter known in modern scholarship as Vikings, to sail most of the North Atlantic, reaching south as far as North Africa and east as far as Russia, and through the Mediterranean as far as Constantinople and the Middle East, acting as looters, traders, colonists and mercenaries.
The Gnadenhutten massacre, also known as the Moravian massacre, was the killing of 96 pacifist Moravian Christian Indians (primarily Lenape and Mohican) by U.S. militiamen from Pennsylvania, under the command of David Williamson, on March 8, 1782, at the Moravian missionary village of Gnadenhutten, Ohio Country, during the American Revolutionary War.
The raids took place primarily in the summers, with the Vikings initially wintering in Scandinavia. After 851, Vikings began to stay in the lower Seine valley for the winter [citation needed]. In January 852, they burned the Abbey of Fontenelle. The monks who were still alive fled to Boulogne-sur-Mer in 858 and then to Chartres in 885.
The Bellwether: Why Ohio Picks the President (Ohio University Press, 2016) Lamis, Alexander, and Brian Usher. Ohio Politics (2007) 544pp. Maizlish, Stephen E. The Triumph of Sectionalism: The Transformation of Ohio Politics, 1844–1856 (1983) Miller, Richard F. States at War, Volume 5: A Reference Guide for Ohio in the Civil War (2015).