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The Chinese kinship system (simplified Chinese: 亲属系统; traditional Chinese: 親屬系統; pinyin: qīnshǔ xìtǒng) is among the most complicated of all the world's kinship systems. It maintains a specific designation for almost every member's kin based on their generation, lineage, relative age, and gender.
Chinese kinship tend to be strong in southern China, reinforced by ties to an ancestral village, common property, and often a common spoken Chinese dialect unintelligible to people outside the village. Kinship structures tend to be weaker in northern China, with clan members that do not usually reside in the same village nor share property.
Outer kins (Traditional Chinese: 表親、外戚, lit. "outer family", "out of household") is the kinship clan in Chinese patriarchy. This term usually referred to the maternal and all descendants of female members of the clan. After a woman was married (transplanted“嫁”) into a man's family, her husband's family possessed her.
Consanguinism is an element of Confucianism referenced in modern discussions of Chinese philosophy to describe the emphasis on kinship bonds and filial piety in Confucian ethics. The phrase “consanguineous affection” was popularized by scholar Liu Qingping in a series of essays written throughout the 2000s, and it has since become a major ...
The nine familial exterminations, nine kinship exterminations, or execution of nine relations, also known by the names zuzhu ("family execution") and miezu ("family extermination"), was the most severe punishment for a capital offense in premodern China, Korea, and Vietnam.
Chinese ancestor veneration, also called Chinese ancestor worship, [1] is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods ...
The consort kin or outer kins (Chinese: 外戚; pinyin: wàiqì) were the kin or a group of people related to an empress dowager or a consort of a monarch or a warlord in the Sinosphere. The leading figure of the clan was either a (usually male) sibling , cousin , or parent of the empress dowager or consort.
Chinese kinship relations during the Han were influenced by Confucian mores and involved both immediate nuclear family and extended family members. [134] The Chinese family was patrilineal, since a father's sons did not consider a mother's kin to be part of their clan; instead, they were considered 'outside relatives'. [135]