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Some of the manuscripts representing the Alexandrian text-type have Byzantine corrections made by later hands (Papyrus 66, Codex Sinaiticus, Codex Ephraemi, Codex Regius, and Codex Sangallensis). [4] When compared to witnesses of the Byzantine text type, Alexandrian manuscripts tend to have more abrupt readings and omit verses. [5]
The Alexandrian text-type is witnessed to in the writings of Origen (185 – c. 253), Athanasius (296–298 – 373), Didymus (313 – 398) and Cyril of Alexandria (376 – 444). [5] The quotations of Clement of Alexandria also often agree with the Alexandrian text-type, although sometimes they contain readings which are instead common in the ...
The manuscript is a codex (precursor to the modern book) made from 773 vellum folios (specific name for pages in a codex) measuring 12.6 × 10.4 inches (32 × 26 cm), [10] bound in quarto format (parchment leaves placed on top of each other, folded in half vertically, and then folded in half again horizontally, to make a single block, then ...
The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
Codex Sinaiticus and Codex Vaticanus, two of the great uncial codices, representatives of the Alexandrian text-type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament give precedence to these two chief uncial manuscripts, and the majority of translations are based ...
Manuscripts of this category usually present mixed or eclectic text-type. [1] [2]: 383 Category IV: "Manuscripts of the D text." [4] [5] Category IV contains the few manuscripts that follow the text of the Codex Bezae (D). These texts are of the Western text-type. [1] [2]: 383 Category V: "Manuscripts with a purely or predominantly Byzantine text."
“I couldn’t remove a book because it has ideas we don’t like,” says Bette Davis’s character in a “Storm Center,” a 1956 drama about Communism and book banning.
Generally omitted by Alexandrian text-type, but included by Byzantine text-type. [19] Most scholars think that inclusions of this phrase in later manuscripts are probably a result of harmonisation attempts with Mark 5:26 rather than a Lukan rewriting of the Markan original, especially because προσαναλωσασα is a hapax legomenon. [20]