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Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Laban (Aramaic: ܠܵܒܵܢ; Hebrew: לָבָן , Modern: Lavan, Tiberian: Lāḇān, "White"), also known as Laban the Aramean, is a figure in the Book of Genesis of the Hebrew Bible. He was the brother of Rebekah, the woman who married Isaac and bore Jacob.
When Laban planned to deceive Jacob into marrying Leah instead of Rachel, the Midrash recounts that both Jacob and Rachel suspected that Laban would pull such a trick; Laban was known as the "Aramean" (deceiver), and changed Jacob's wages ten times during his employ (Genesis 31:7). The couple therefore devised a series of signs by which Jacob ...
Laban and Jacob make a covenant together, as narrated in Genesis 31:44–54. Mizpah (מִצְפָּה miṣpāh, mitspah) is Hebrew for "watchtower". It is mentioned in the biblical story of Jacob and Laban, where a pile of stones marks an agreement between two people, with God as their watching witness.
Zilpah was given to Leah as a handmaid by Leah's father, Laban, upon Leah's marriage to Jacob (see Genesis 29:24, 46:18). According to the early rabbinical commentary Pirke De-Rabbi Eliezer, Zilpah and Bilhah, the handmaids of Leah and Rachel, respectively, were actually daughters of Laban and one or more of his concubines. [3]
Mizpah ('watch-tower', 'look-out') was a place in Gilead, so named by Laban, who overtook Jacob at this spot (Gen. 31:49) on his return to Israel from Padan-aram.Here Jacob and Laban set up their memorial cairn of stones and a pillar (Massebah) to serve to separate them: both as a boundary landmark and as a witness for their covenant and the protection of Laban's daughters Rachel and Leah.
Genesis 29:29 describes her as Laban's handmaiden (שִׁפְחָה), who was given to Rachel to be her handmaid on Rachel's marriage to Jacob. When Rachel failed to have children, Rachel gave Bilhah to Jacob like a wife to bear him children. [2] Bilhah gave birth to two sons, whom Rachel claimed as her own and named Dan and Naphtali. [3]
Jacob called Rachel and Leah to the field and told them that Laban had changed his opinion of Jacob, but Jacob had served Laban wholeheartedly and God had remained with Jacob. [63] Jacob noted that Laban had mocked him and changed his wages ten times, but God would not allow him to harm Jacob, but had rewarded Jacob, giving Laban's animals to ...
Rachel and Jacob at the Well by James Tissot (c. 1896–1902) Rachel is first mentioned in the Hebrew Bible in Genesis 29 when Jacob happens upon her as she is about to water her father's flock. She was the second daughter of Laban, Rebekah's brother, making Jacob her first cousin. [2] Jacob had traveled a great distance to find Laban.