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John Bodel calculates an annual death rate of 30,000 among a population of about 750,000 in the city of Rome, not counting victims of plague and pandemic. [10] At birth, Romans of all classes had an approximate life expectancy of 20–30 years: men and women of citizen class who reached maturity could expect to live until their late 50's or much longer, barring illness, disease and accident. [11]
A typical epitaph on a Roman funerary altar opens with a dedication to the manes, or the spirit of the dead, and closes with a word of praise for the honoree. [15] These epitaphs, along with the pictorial attributes of the altars, allow historians to discern much important information about ancient Roman funerary practices and monuments ...
At first, the practice was to sacrifice captives on the tomb, or at the bustum of warriors: instances of which are in Homer – at the funeral of Patroclus – and in Greek tragedy. Their blood was supposed to appease the di inferi or the manes, gods and spirits of the underworld, and render them propitious to the remains of the deceased. In ...
Other funerary and commemorative practices were very different. Traditional Roman practice spurned the corpse as a ritual pollution; inscriptions noted the day of birth and duration of life. The Christian Church fostered the veneration of saintly relics, and inscriptions marked the day of death as a transition to "new life". [115]
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Roman funerary art includes many portraits such as married couple funerary reliefs, which were most often made for wealthy freedmen rather than the patrician elite. Portrait sculpture from the Republican era tends to be somewhat more modest, realistic, and natural compared to early Imperial works.
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
[1] [2] [3] According to Tertullian's De corona, the wearing of wreaths was an ancient practice. [1] [4] Indeed, it was rare for religious rites and cult practices to omit the wearing of wreaths. [5] Priests wore wreaths for the performance of sacrifices, as did other participants in the ceremony and the sacrificial victim. [1]
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