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Theotokos (Greek: Θεοτόκος) [a] is a title of Mary, mother of Jesus, used especially in Eastern Christianity.The usual Latin translations are Dei Genitrix or Deipara (approximately "parent (fem.) of God").
Christ after his Resurrection, with the ostentatio vulnerum, showing his wounds, Austria, c. 1500. The five wounds comprised 1) the nail hole in his right hand, 2) the nail hole in his left hand, 3) the nail hole in his right foot, 4) the nail hole in his left foot, 5) the wound to his torso from the piercing of the spear.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for "word"), "was made flesh" [1] by being conceived in the womb of a woman, the Virgin Mary, also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Anatomical terminology follows a regular morphology, with consistent prefixes and suffixes are used to modify different roots. The root of a term often refers to an organ or tissue . For example, the Latin name musculus biceps brachii can be broken down: musculus meaning muscle, biceps meaning "two-headed", and brachii referring to the arm ...
Tail end of human embryo, from eight and a half to nine weeks old. 1 - 7: Homologous male and female pelvic organs. Diagrams that show the development of male and female organs from a common precursor.
Anatomical terminology [ edit on Wikidata ] The uterus (from Latin uterus , pl. : uteri or uteruses ) or womb ( / w uː m / ) is the organ in the reproductive system of most female mammals , including humans, that accommodates the embryonic and fetal development of one or more fertilized eggs until birth . [ 1 ]
Mark 16:1–8 probably represents a complete unit of oral tradition taken over by the author. [17] It concludes with the women fleeing from the empty tomb and telling no one what they have seen, and the general scholarly view is that this was the original ending of this gospel, with the remaining verses, Mark 16:9–16, being added later.
The Ebionites, a Jewish Christian sect, saw Jesus as fully human, rejected the virgin birth, and preferred to translate almah as "young woman". [59] The 2nd century gnostic theologian Marcion likewise rejected the virgin birth, but regarded Jesus as descended fully formed from heaven and having only the appearance of humanity. [60]