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In Buddhist discourses, the Great Renunciation and Departure are usually mentioned in the life of the Buddha, among several other motifs that cover the religious life of the Buddha-to-be, Prince Siddhārtha Gautama (Pali: Siddhattha Gotama): his first meditation, marriage, palace life, four encounters, life of ease in palace and renunciation, great departure, encounter with hunters, and ...
The Eighty-eight Buddhas Great Repentance Text (Chinese: 禮佛大懺悔文) is a Buddhist text widely used in the repentance practice or ritual of Buddhism, especially in the East Asian Mahayana tradition, where it is recited daily in monasteries, temples, and households.
In the Lotus Sutra, the Buddha starts talking about the higher wisdom of buddhas and his use of skillful means (Sanskrit: upāya) to teach the Dharma, which leaves the arhats in the assembly confused. [105] Śāriputra then asks the Buddha to explain his teachings for the benefit of other beings, prompting the Buddha to teach the Lotus Sutra. [106]
Buddha relics from Kanishka the Great's stupa in Peshawar, Pakistan, now in Mandalay, Burma.Teresa Merrigan, 2005. Śarīra is a generic term referring to Buddhist relics, although in common usage it usually refers to pearl or crystal-like bead-shaped objects that are found among the cremated ashes of Buddhist spiritual masters.
Illustrated Sinhalese covers and palm-leaf pages, depicting the events between the Bodhisattva's renunciation and the request by Brahmā Sahampati that he teach the Dharma after the Buddha's awakening Illustrated Lotus Sūtra from Korea; circa 1340, accordion-format book; gold and silver on indigo-dyed mulberry paper Folio from a manuscript of the Aṣṭasāhasrikā Prajñāpāramitā Sūtra ...
The passage of the breath through the body is particularly common. Entire sutras are devoted to contemplating breathing. [6] Other meditations, used to counter attachment to sensuality, contemplate the frailty of the body - sickness, old age and death - to develop a sense of disgust with it.
A key element of the doctrine of the eternal buddha-body is a kind of Mahayana docetism, the idea that the Buddha's physical birth and death on earth was a mere appearance, a conventional show for the sake of helping sentient beings (a doctrine which was already found in the Mahāsāṃghika school). [16]
The Anattalakkhaṇa Sutta or Anātmalakṣaṇa Sūtra (), is traditionally recorded as the second discourse delivered by Gautama Buddha. [1] The title translates to the "Not-Self Characteristic Discourse", but is also known as the Pañcavaggiya Sutta (Pali) or Pañcavargīya Sūtra (Skt.), meaning the "Group of Five" Discourse.