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Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).
Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
After mocking, they took off the purple robe, put his clothes back on, led him outside and away. Luke 23:26. Jesus led away by Roman soldiers. [No mistreatment by soldiers] John 19:16 Jesus led away by chief priests. [No mistreatment by soldiers; this did happen earlier, see 19:1–3]
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Pilate released Barabbas, had Jesus flogged and abducted. Luke 23:13–25. Pilate tells chief priests and rulers: 'I've found Jesus not guilty, neither has Herod. So I will flog him and release him.' But the crowd shouted: 'Away with him! Release Barabbas!' Narrator explains Barabbas.