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1890–1900s: Acres of Diamonds speeches by Temple University President Russell Conwell, the central idea of which was that the resources to achieve all good things were present in one's own community. 1893: Swami Vivekananda's address at the World Parliament of Religions in Chicago, in which the Indian sage introduced Hinduism to North America.
SIL Global (formerly known as the Summer Institute of Linguistics International) is an evangelical Christian nonprofit organization whose main purpose is to study, develop and document languages, especially those that are lesser-known, in order to expand linguistic knowledge, promote literacy, translate the Christian Bible into local languages, and aid minority language development.
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Beginning with B. W. Bacon in the early 20th century, some scholars have argued that there are five corresponding narratives (plus a prologue and an epilogue) in Matthew that pair with the discourses, but others (e.g. Jack Kingsbury or Craig Blomberg) see three major segments in Matthew in which the 5 discourses take place. [1] [2]
The number of speeches given is also not clear, with one source saying four to six, [14] and others suggesting that every unit in the Third Army heard an instance. [18] [16] The most famous and well known of the speeches occurred on 5 June 1944, the day before D-Day. [19]
The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]
The three speeches of Bildad are contained in Job 8, [4] Job 18 [5] and Job 25. [6] In substance, Bildad largely echos what Eliphaz the Temanite had claimed. [7] Bildad's speech is charged with somewhat increased vehemence, compared to Eliphaz who spoke first, because Bildad found Job's words too angry and impious.
The distinction between the Black revolution and the Negro revolution, and that between the house Negro and the field Negro, had become common features of his speeches. [16] [17] Regarding the March on Washington, theologian James H. Cone writes that "Malcolm's language was harsh, but it was the truth". According to Cone, the march was ...