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Attic Vase Inscriptions (AVI) is a web-based epigraphic database of ancient Attic vase inscriptions maintained by the AVI project at the University of Basel. It is an extension of Henry R. Immerwahr's CAVI ( Corpus of Attic Vase Inscriptions ).
Sanskrit epigraphy is the study of ancient inscriptions in Sanskrit. The inscriptions offer insight into the linguistic, cultural, and historical evolution of South Asia and its neighbors. Early inscriptions, such as those from the 1st century BCE in Ayodhya and Hathibada, are written in Brahmi script and reflect the transition to classical ...
They contain Syriac, Malayalam, Tamil and Pahlavi inscriptions dating from the 9th/10th century to the 20th century. [1] The centre has most recently issued a Call for Papers in the bid to establish a scholarly journal. [1] The CCED Journal is set to be an open-access, peer-reviewed publication relating to epigraphic studies.
Related inscriptions from the same period were also deciphered by Jamme and Ryckmans and show that in the ensuing wars with his non-Jewish subjects, the combined war booty (excluding deaths) from campaigns waged against the Abyssinians in Ẓafār, the fighters in ’Ašʻarān, Rakbān, Farasān, Muḥwān , and the fighters and military units ...
Middle stone (β) is AO 3552 (4 1/2 lines). Lower stone (γ) is in two fragments (4 1/2 lines). Face Β: Two inscriptions on two undivided blocks Face C: One inscription (2 1/2 lines) This group of inscriptions, each with text similar to the others, was published together in the Répertoire d'Épigraphie Sémitique as RES 766. [9]
The Xerxes I inscription at Van, also known as the XV Achaemenid royal inscription, [1] is a trilingual cuneiform inscription of the Achaemenid King Xerxes I (r. 486–465 BC). [ 2 ] [ 3 ] It is located on the southern slope of a mountain adjacent to the Van Fortress , near Lake Van in present-day Turkey . [ 3 ]
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The two inscription panels of Ganjnameh, carved in stone in 20 lines on a granite rock above a creek, measure 2 × 3 m each. [1] [2] Written in Old Persian, Neo-Babylonian and Neo-Elamite, except for the different royal name, the contents of the two inscriptions are identical; Ahura Mazda receives praise, and lineages and conquests are listed.