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Acts 25 is the twenty-fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
In Acts 25:9-12, Festus sought to induce Paul to go to Jerusalem for trial; Paul appealed to the Emperor. The appeal resulted in Paul being sent to Rome for judgment by the Emperor himself although Festus had difficulty in detailing charges against him ( Acts 25 - 26 ).
It was common for Jews of the period to bear both a Semitic name such as John (Hebrew: Yochanan) and a Greco-Roman name such as Mark (Latin: Marcus). [9] But since John was one of the most common names among Judean Jews, [10] and Mark was the most common in the Roman world, [11] caution is warranted in identifying John Mark with any other John or Mark.
Sermon 1*: Salvation by Faith - Ephesians 2:8 Sermon 2*: The Almost Christian - Acts 26:28, preached at St. Mary's, Oxford, on 25 July 1741.Wesley's companion George Whitefield also preached a sermon with the same title, referring to the same verse in Acts.
In his sermon in Acts 10:37–38, delivered in the house of Cornelius the centurion, Apostle Peter gives an overview of the ministry of Jesus, and refers to what had happened "throughout all Judaea, beginning from Galilee, after the baptism which John preached" and that Jesus whom "God anointed with the Holy Spirit and with power" had gone ...
The New Testament is a collection of early Christian writings taken to be holy scripture.. The promises of God made in the Old Testament have now been fulfilled with the coming of Jesus, the Messiah (Book of Acts 2:30; 3:19, 24, 10:43; 26:6-7, 22; Epistle to the Romans 1:2-4; 1 Timothy 3:16; Epistle to the Hebrews 1:1-2; 1 Peter 1:10-12; 2 Peter 1:18-19).
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Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the period of Paul's imprisonment in Caesarea.The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, [1] as supported by Guthrie based on external evidence.
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