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Most adherents of the Jesus' name doctrine assert that baptism in the name of Jesus is the proper method, and most (but not all) feel that baptism "in the name of the Father, and of the Son, and of the Holy Ghost" is invalid because Father, Son, and Holy Ghost are not names but titles. [19]
An article published together with the official declaration to that effect gave reasons for that judgment, summed up in the following words: "The Baptism of the Catholic Church and that of the Church of Jesus Christ of Latter-day Saints differ essentially, both for what concerns faith in the Father, Son and Holy Spirit, in whose name Baptism is ...
Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. Christians consider Jesus to have instituted the sacrament of baptism. How explicit Jesus' intentions were and whether he envisioned a continuing, organized Church is a matter of dispute among scholars. [27]
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
The baptism then moves forward to the Baptism of Jesus; Mark Tranvik notes that "the prayer funnels this story of Jesus and John the baptizer from fifteen hundred years ago directly into the life of the one being baptized. He or she now stands through baptism as the recipient of the same saving flood."
Mainstream (or Nicene/Trinitarian) Christians exegete "in the name of Jesus Christ" as by the "authority of Jesus" which denotes baptism in the name of the three persons of the Trinity. [ 133 ] [ 134 ] In response, Oneness Pentecostals have claimed that the wording of Acts 22:16 requires an oral invocation of the name of Jesus during baptism ...
Furthermore, Ewart believed that Jesus' name baptism and the gift of tongues were essential for salvation. Ewart and those who adopted his belief, which is known as Oneness Pentecostalism, called themselves "oneness" or "Jesus' Name" Pentecostals, but their opponents called them "Jesus Only". [81] [8]
There is a scholarly consensus that the earliest Christian baptism was by immersion and in the name of Jesus Christ or the name of the Lord as found in scripture references (Acts 2:38, Acts 8:16, Acts 10:48, Acts 19:5, Acts 22:16) [79] Thomas Schreiner likewise states that "Most scholars agree that immersion was practiced in the NT", [80 ...
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