Search results
Results from the WOW.Com Content Network
The New Testament uses a number of athletic metaphors in discussing Christianity, especially in the Pauline epistles and the Epistle to the Hebrews.Such metaphors also appear in the writings of contemporary philosophers, such as Epictetus and Philo, [2] drawing on the tradition of the Olympic Games, [3] and this may have influenced New Testament use of the imagery.
Chariots of Fire is a 1981 historical sports drama film directed by Hugh Hudson, written by Colin Welland and produced by David Puttnam.It is based on the true story of two British athletes in the 1924 Olympics: Eric Liddell, a devout Scottish Christian who runs for the glory of God, and Harold Abrahams, an English Jew who runs to overcome prejudice.
Chariots of Fire is an annual relay race, initiated in 1991, that takes place in Cambridge, England. It was inspired by the 1981 film Chariots of Fire, which takes place at the University of Cambridge and depicts the Great Court Run. Each team of the annual race consists of six runners who must complete six laps through the historic city streets.
IN FOCUS: It is 100 years since Eric Liddell won gold in the Paris 1924 games, but it was the athlete’s little-known life after the historic win that really intrigued biographer Duncan Hamilton.
They are described in the prophet Ezekiel's vision of the heavenly chariot in the first and tenth chapters of the Book of Ezekiel. References to the sacred creatures recur in texts of Second Temple Judaism, in rabbinical merkabah ("chariot") literature, in the Book of Revelation in the Christian New Testament, and in the Zohar.
At the Games, he placed sixth in the 3000 metre steeplechase, as shown in the film Chariots of Fire, with a time of 9.58.0, coming in 0.4 second after the fifth-place runner. [9] After the Paris Olympics, Montague went into newspaper journalism. He spent two years as a journalist in Chile, returning to England in 1928.
First mentioned in the story of Joseph (Genesis 50:9), "Iron chariots" are mentioned also in Joshua (17:16, 18) and Judges (1:19,4:3, 13) as weapons of the Canaanites and Israelites. 1 Samuel 13:5 mentions chariots of the Philistines , who are sometimes identified with the Sea Peoples or early Greeks .
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.