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However, again like other Oriental Orthodox, [32] the Armenian Apostolic Church argues that the identification as "monophysitism" is an incorrect description of its position. [33] It considers Monophysitism, as taught by Eutyches and condemned at Chalcedon, a heresy and only disagrees with the formula defined by the Council of Chalcedon. [33]
The Constitution as amended in 2005 provides for freedom of religion and the right to practice, choose, or change religious belief. It recognizes "the exclusive mission of the Armenian Church as a national church in the spiritual life, development of the national culture, and preservation of the national identity of the people of Armenia."
Prior to Christianization, Armenians mostly practiced a syncretic form of Zoroastrianism (probably adopted during the Achaemenid period) with significant native Armenian and other religious elements. [1] The Kingdom of Greater Armenia had been ruled by members of the Parthian Arsacid dynasty since the first century AD.
Oriental Orthodoxy is the dominant religion in Armenia (94%), and Ethiopia (44%, the total Christian population being roughly 67%). [citation needed]Oriental Orthodoxy is especially the dominant religion in the two Ethiopian regions of Amhara (82%) and Tigray (95%), as well as the chartered city of Addis Ababa (75%).
Celebration of the Armenian Rite. Oriental Orthodox Christians, such as Copts, Syrians and Indians, use a breviary such as the Agpeya and Shehimo, respectively, to pray the canonical hours seven times a day while facing in the eastward direction towards Jerusalem, in anticipation of the Second Coming of Jesus; this Christian practice has its ...
The Oriental Orthodox Churches believe in Monotheism, the belief that there is only One God, who is transcendent and far beyond human comprehension. [1] The church affirms the doctrine of the Trinity: God is One in Essence (Gr: οὐσία Ousia) but Three in Persons (Gr:ὑπόστασις Hypostasis) — Father, Son, and Holy Spirit, sharing One Will, One Work, and One Lordship.
The Constitution as amended in 2005 provides for freedom of religion and the right to practice, choose, or change religious belief. It recognizes "the exclusive mission of the Armenian Church as a national church in the spiritual life, development of the national culture, and preservation of the national identity of the people of Armenia."
Despite the use of Aramaic and Greek in Armenia for centuries, the limited knowledge of these languages necessitated the translation of religious texts into Armenian. The invention of the Armenian alphabet by Mashtots‛ around 405 facilitated the development of a national literary tradition, drawing initially from Syriac and Greek sources before producing original works.