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The Principles of Anarchism (c. 1890s) by Lucy Parsons; The Soul of Man under Socialism (1891) by Oscar Wilde; The Conquest of Bread (1892) by Peter Kropotkin; Anarchy Defended by Anarchists (1896) by Emma Goldman and Johann Most (1914–1984) Anarchism: From Theory to Practice (1965) by Daniel Guérin (1985–present) Listen, Anarchist! (1987 ...
Post-anarchism is a revision of classical anarchism sometimes through the influence of post-structuralists such as Jean Baudrillard, Gilles Deleuze, Michel Foucault, and Jacques Lacan. [40] Post-anarchism is a contested term, with its prefix "post" referring to post-structuralism and/or postmodernism, which themselves are contested terms. [41]
Wilhelm Weitling is an example of a writer who added to anarchist theory without using the exact term. [1] The etymological origin of anarchism is from the Ancient Greek anarkhia (ἀναρχία), meaning "without a ruler", composed of the prefix an-("without") and the word arkhos ("leader" or "ruler").
Contemporary anarchism, with its shift in focus from class-based oppression to all forms of oppression, began to address race-based oppression in earnest in the 1990s with Black anarchists Lorenzo Ervin and Kuwasi Balagoon, the journal Race Traitor, and movement-building organizations including Love and Rage, Anarchist People of Color, Black ...
Anarchist bookfair; Anarcho-punk; Arts; DIY ethic; Escuela Moderna; Films; Freeganism; Infoshop; Independent Media Center; The Internationale; Jewish anarchism; Lifestylism; May Day "No gods, no masters" Popular education "Property is theft!" Radical cheerleading; Radical environmentalism; Self-managed social center; Symbolism
Pierre-Joseph Proudhon was the first person known to self-identify as an anarchist, adopting the label in order to provoke those that took anarchy to mean disorder. [53] Proudhon was one of the first people to use the word "anarchy" (French: anarchie) in a positive sense, to mean a free society without government. [54]
The three most common forms of defining anarchism are the "etymological" (an-archei, without a ruler, but anarchism is not merely a negation); the "anti-statism" (while this seems to be pivotal, it certainly does not describe the essence of anarchism); and the "anti-authoritarian" definition (denial of every kind of authority, which over ...
By presenting the principles of anarchism in plain language, the New York anarchists hoped that readers might be swayed to support the movement or, at a minimum, that the book might improve the image of anarchism and anarchists in the public's eyes. Parts of the work initially appeared in the Yiddish anarchist newspaper, Freie Arbeiter Stimme. [6]