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In Judaism, Kabbalah is a form of Torah commentary that was especially prominent in the sixteenth century via the book the Zohar. It introduced the diminishing Four Worlds , God as the transcendent Ain Soph , Israel as embodying the Shekinah , or "presence", as children of the True God, and most famously the ten Sephiroth as schema of the ...
The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
The Kabbalah of Information is described in the 2018 book From Infinity to Man: The Fundamental Ideas of Kabbalah Within the Framework of Information Theory and Quantum Physics written by Ukrainian-born professor and businessman Eduard Shyfrin. The main tenet of the teaching is "In the beginning He created information", rephrasing the famous ...
This article lists figures in Kabbalah according to historical chronology and schools of thought. In popular reference, Kabbalah has been used to refer to the whole history of Jewish mysticism, but more accurately, and as used in academic Jewish studies, Kabbalah refers to the doctrines, practices and esoteric exegetical method in Torah, that emerged in 12th-13th century Southern France and ...
Practical Kabbalah is mentioned in historical texts, but most Kabbalists have taught that its use is forbidden. [3] It is contrasted with the mainstream tradition in Kabbalah of Kabbalah Iyunit (contemplative Kabbalah), that seeks to explain the nature of God and the nature of existence through theological study and Jewish meditative techniques.
Bnei Baruch (also known as Kabbalah Laam, Hebrew: קבלה לעם) is a universalist kabbalah association founded by Michael Laitman in the early 1990s. [1] It is estimated to have around 50,000 students in Israel, and some 150,000 around the world.
Ayin: The Concept of Nothingness in Jewish Mysticism, Daniel C. Matt, in Essential Papers on Kabbalah, ed. by Lawrence Fine, NYU Press 2000, ISBN 0-8147-2629-1 The Paradigms of Yesh and Ayin in Hasidic Thought , Rachel Elior, in Hasidism Reappraised , ed. by Ada Rapoport-Albert, Littman Library 1997, ISBN 1-874774-35-8
In Rabbi Aryeh Kaplan's commentary on the Bahir he says "Wisdom (Chokmah) is therefore the first thing that the mind can grasp, and is therefore called a 'beginning'." [ 13 ] In the Zohar , Chokmah is the primordial point which shines forth from the will of God, the starting point of Creation.