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  2. Matthew 2:16 - Wikipedia

    en.wikipedia.org/wiki/Matthew_2:16

    In the King James Version of the Bible the text reads: Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.

  3. Mocking of Jesus - Wikipedia

    en.wikipedia.org/wiki/Mocking_of_Jesus

    Édouard Manet, Jesus Mocked by the Soldiers, c. 1865. After his condemnation by Pontius Pilate, Jesus was flogged and mocked by Roman soldiers.They clothed him with a "purple" or "scarlet" (Matthew 27:28) robe symbolizing a royal gown since purple was a royal color, put a crown of thorns on his head symbolizing a royal crown, and put a staff in his hand symbolizing a scepter.

  4. That verse reads, in part, “Be not deceived, God is not mocked.” “Be not deceived, God is not mocked. For what things a man shall sow, those also shall he reap.

  5. Sanhedrin trial of Jesus - Wikipedia

    en.wikipedia.org/wiki/Sanhedrin_trial_of_Jesus

    Pilate, outside, repeated his not guilty verdict and presented Jesus: 'Here is the man!' Chief priests and officials shouted: 'Crucify! Crucify!' Pilate: 'Go ahead and crucify him. I myself find no guilt in him.' Jewish leaders: 'Our law says he must die because he claimed to be the Son of God.' Pilate, afraid, interrogated Jesus inside.

  6. Impenitent thief - Wikipedia

    en.wikipedia.org/wiki/Impenitent_thief

    In the version of the Gospel of Luke, however, one taunts Jesus about not saving himself and them, and the other (known as the penitent thief) asks for mercy. [ 1 ] [ 2 ] [ 3 ] In apocryphal writings, the impenitent thief is given the name Gestas , which first appears in the Gospel of Nicodemus , while his companion is called Dismas.

  7. Matthew 5:17 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:17

    Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.

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