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Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, [1] which continues into chapter 25. [2] It contains Jesus' prediction of the destruction of the Temple in ...
In the King James Version of the Bible the text reads: Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. The New International Version translates the passage as: Leave them; they are blind guides. If a blind man leads a blind man, both will fall into a pit."
It depicts the Biblical parable of the blind leading the blind from Matthew 15:14, and is in the collection of the Museo di Capodimonte in Naples, Italy. The painting reflects Bruegel's mastery of observation. Each figure has a different eye affliction, including corneal leukoma, atrophy of globe and removed eyes. The men hold their heads aloft ...
Matthew 14:13 and 14:15 refer to a 'deserted' or 'secluded' (Amplified Bible) place, clarified as 'a place where no one lived' in the Easy-to-Read Version. In Luke's gospel, he goes at this point in the narrative to 'a town called Bethsaida', i.e. an inhabited place, but nevertheless one where 'he and his apostles could be alone together. [5]
Download as PDF; Printable version; ... Matthew 14:25 is a verse in the fourteenth chapter of the Gospel of Matthew in the New Testament which refers ... Matthew 14:24:
In the King James Version of the Bible the text reads: And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? The New International Version translates the passage as: Immediately Jesus reached out his hand and caught him. "You of little faith", he said, "why did you ...
In the King James Version of the Bible the text reads: 15:And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
In the King James Version of the Bible the text reads: And when he would have put him to death, he feared the multitude, because they counted him as a prophet. The New International Version translates the passage as: Herod wanted to kill John, but he was afraid of the people, because they considered him a prophet.
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