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A dogma implies a twofold relation: to divine revelation and to the authoritative teaching of the Catholic Church. [4] A dogma's "strict signification is the object of both Divine Faith (Fides Divina) and Catholic Faith (Fides Catholica); it is the object of the Divine Faith (Fides Divina) by reason of its Divine Revelation; it is the object of ...
Harold Acton remarked on the large number of histories of dogma published in Germany published in the years 1838 to 1841. [11] Joseph Görres (d. 1848) and Ignaz von Döllinger (d. 1890) intended that Catholic theology should influence the development of German states. [12] Johann Adam Möhler advanced patrology and symbolism.
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Dominus Iesus (English: The Lord Jesus) is a declaration by the Congregation for the Doctrine of the Faith (previously known as the "Holy Office"), approved in a plenary meeting of the Congregation and signed by its then prefect, Joseph Cardinal Ratzinger (later Pope Benedict XVI), and its then-secretary, Archbishop Tarcisio Bertone.
Titian's Assumption of the Virgin (Basilica di Santa Maria Gloriosa, Venice). On 1 November 1950, invoking his dogmatic authority, Pope Pius XII defined the dogma: By the authority of our Lord Jesus Christ, of the Blessed Apostles Peter and Paul, and by our own authority, we pronounce, declare, and define it to be a divinely revealed dogma: that the Immaculate Mother of God, the ever Virgin ...
While the Catholic Church distinguishes between truths set forth as divinely revealed (doctrines de fide credenda) or to be held definitively (doctrines de fide tenenda), as dogmatic facts are, the Church has stressed: "[T]there is no difference with respect to the full and irrevocable character of the assent which is owed to these teachings.
The Enchiridion (full title: Enchiridion symbolorum, definitionum et declarationum de rebus fidei et morum; "A handbook of symbols, definitions and declarations on matters of faith and morals"), usually translated as The Sources of Catholic Dogma, is a compendium of texts on Catholic theology and morality. This compendium was first published in ...
The Pope points to some Catholic dogma. Human procreation, like all questions of life, is a part of God's loving design. Married life takes its origin from God, who "is love." Husband and wife cooperate with God in the generation and rearing of new lives. [50] Married love must therefore be more than a question of natural instinct or emotional ...