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Yoga-karakas are those planets which, according to Hindu astrology, confer fame, honour, dignity, financial prosperity, political success, and reputation.The lords of the kendras and trikonas (if not also owning a trikona; or associated with a trika-lord Lord of the 6th, the 8th, or the 12th house) associating with each other, or the lords of the 9th and 10th interchanging signs or fully ...
Mantreswara, the author of Phaladeepika (vide Slokas XVI.27-28 p. 767) states that if there is a benefic in the 10th house and the strong lord of the 10th is in its own sign or if situated in its own sign is in a kendra or a trikona or the strong lord of the lagna is in the 10th house then one becomes fortunate, long-lived, engages in noble ...
Sarvartha Chintamani states that the Moon in Cancer lagna aspected by Mars from the 10th and by Jupiter from the 7th while giving yoga gives a life span of sixty years only, whereas Jupiter exalted in the lagna and aspecting the two trikonas occupied by benefics makes one live for eighty years. Three or more planets situated in the 8th house ...
The dispositor is the planet which is the ruler of the sign or house that is occupied by another sign or house lord. [2] Western astrology looks upon planetary dispositors as the final response to the meaning of an aspect in a horoscope, [3] and it prefers drawing up of Dispositor trees that assist in determining in the Natal Chart the temporal status and the active nature of all planets.
A Raja yoga will arise if the exalted Sun in the 11th house is aspected by an exalted Jupiter from the 3rd house and an exalted Venus combines with Mercury in the 10th house. Saturn as the lord of the 9th situated in the 11th house in its sign of debilitation may confer yoga but will not advance the affairs of the auspicious bhavas it owns.
Dharma Karmadhipati yoga arises when the lords of the 9th and the 10th bhavas counted from the lagna or the Chandra-lagna (the Moon-sign), whichever is stronger, establish a sambandha (mutual relationship) preferably in a kendra or a trikonasthana; it is a shubha (auspicious) yoga.
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As a result, equal houses counted from the ascendant cannot in general place the midheaven on the tenth house cusp, where many feel it would be symbolically desirable. Since this point is associated with ambition, career, and public image, the argument is that the Midheaven, therefore, must be the cusp of the similar tenth house.