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  2. Dyophysitism - Wikipedia

    en.wikipedia.org/wiki/Dyophysitism

    Dyophysitism (/ d aɪ ˈ ɒ f ɪ s aɪ t ɪ z əm /; [2] from Greek δύο dyo, "two" and φύσις physis, "nature") is the Christological position that Jesus Christ is one person of one substance and one hypostasis, with two distinct, inseparable natures: divine and human. [3]

  3. Hypostatic union - Wikipedia

    en.wikipedia.org/wiki/Hypostatic_union

    He maintained that divinity could not be born from a human because the divine nature is unoriginate. The Council of Ephesus in 431, under the leadership of Cyril himself as well as the Ephesian bishop Memnon, labeled Nestorius a neo- adoptionist , implying that the man Jesus is divine and the Son of God only by grace and not by nature, and ...

  4. Chalcedonian Christianity - Wikipedia

    en.wikipedia.org/wiki/Chalcedonian_Christianity

    The Chalcedonian doctrine of the Hypostatic Union states that Jesus Christ has two natures, divine and human, possessing a complete human nature while remaining one divine hypostasis. It asserts that the natures are unmixed and unconfused, with the human nature of Christ being assumed at the incarnation without any change to the divine nature.

  5. Divinity - Wikipedia

    en.wikipedia.org/wiki/Divinity

    "Because it is in him that all the fullness of the divine quality dwells bodily." (NWT) "For in him all the fullness of deity lives in bodily form." (NET) "For the full content of divine nature lives in Christ." (TEV) The word "divine" in the New Testament is the Greek word θείας (theias), and is the adjective

  6. Miaphysitism - Wikipedia

    en.wikipedia.org/wiki/Miaphysitism

    Miaphysitism (/ m aɪ ˈ æ f ɪ s aɪ t ɪ z əm, m iː-/ [1]) is the Christological doctrine that holds Jesus, the Incarnate Word, is fully divine and fully human, in one nature (). [2] It is a position held by the Oriental Orthodox Churches.

  7. Incarnation - Wikipedia

    en.wikipedia.org/wiki/Incarnation

    This foundational Christian position holds that the divine nature of the Son of God was perfectly united with human nature in one divine Person, Jesus, making him both truly God and truly human. The theological term for this is hypostatic union : the second person of the Trinity, God the Son , became flesh when he was miraculously conceived in ...

  8. Incarnation (Christianity) - Wikipedia

    en.wikipedia.org/wiki/Incarnation_(Christianity)

    The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human. [3] In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature [4] in one divine person, Jesus. This is central to the ...

  9. Monophysitism - Wikipedia

    en.wikipedia.org/wiki/Monophysitism

    Monophysitism (/ m ə ˈ n ɒ f ɪ s aɪ t ɪ z əm / mə-NOF-ih-seye-tih-zəm [1]) or monophysism (/ m ə ˈ n ɒ f ɪ z ɪ z əm / mə-NOF-ih-zih-zəm; from Greek μόνος monos, "solitary" [2] and φύσις physis, "nature") is a Christological doctrine that states that there was only one nature—the divine—in the person of Jesus Christ, who was the incarnated Word. [3]