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As Peter states (2 Peter 1:4) for by grace “we are made partakers of the divine nature,” as S. Peter says (2 Pet. 1:4). [1] Cornelius Jansen notes that with respect to God, both are equally easy and miraculously divine. In this particular act Jesus fulfils the words of John the Baptist, "his is he that taketh away the sins of the world." [2]
Whereby, as before He of ours, so now we of His are made partakers. He clothed with our flesh, and we invested with His Spirit. The great promise of the Old Testament accomplished, that He should partake our human nature; and the great and precious promise of the New, that we should be "consortes divinae naturae", "partake his divine nature ...
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God."[St. Irenaeus] "For the Son of God became man so that we might become God."[St ...
We believe regeneration is the renewal of man in righteousness through Jesus Christ, by the power of the Holy Spirit, whereby we are made partakers of the divine nature and experience newness of life. By this new birth the believer becomes reconciled to God and is enabled to serve him with the will and the affections.
In the definition of the Catechism of the Catholic Church, "grace is favour, the free and undeserved help that God gives us to respond to his call to become children of God, adoptive sons, partakers of the divine nature and of eternal life". [20]
As God became human, in all ways except sin, he will also make humans "God", i.e., "holy" or "saintly", in all ways except his Divine Essence, which is uncaused and uncreated. Irenaeus explained this doctrine in the work Against Heresies , Book 5, Preface : "the Word of God, our Lord Jesus Christ, Who did, through His transcendent love, become ...
In Catholic theology, this life has been understood as a participation in divine, intratrinitarian life introduced in the life of a Christian at baptism (Cf. "partakers of the divine nature" in 2 Pt 1:4), and which grows through further reception of the sacraments, channels of grace which in its essence is "divine life." This divine life also ...
Believers thereby become "partakers of the divine nature" (cf. 2 Peter 1:4). It is this principle of righteousness imparted to men in regeneration which is ever in conflict with the old Adamic nature.