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Dialectical Map of Pashto: An edited map of the Pashtun tribes, from Olaf Caroe’s “The Pathans”. The North Eastern dialects have been highlighted in dark blue, the North Western dialects in light blue, the North-Central (North Karlāṇi) is pink, the South-Central (South Karlāṇi) in red, the South Eastern in orange and the South Western in yellow.
Venda tone also follows Meeussen's rule: when a word beginning with a high tone is preceded by that high tone, the initial high tone is lost. (That is, there cannot be two adjacent marked high tones in a word, but high tone spreads allophonically to a following non-tonic ("low"-tone) syllable.)
Some Kakazai families that managed to stay in India continued to thrive, preserving their cultural identity while integrating into Indian society. Those who migrated to Pakistan often became part of the emerging economic and political fabric, contributing to the development of urban centers and maintaining their tribal affiliations. [32]
[2] [3] The majority of Pakistan's languages belong to the Indo-Iranian group of the Indo-European language family. [4] [5] Urdu is the national language and the lingua franca of Pakistan, and while sharing official status with English, it is the preferred and dominant language used for inter-communication between different ethnic groups.
The Venda of today are Vhangona, Takalani (Ungani), Masingo and others. Vhangona are the original inhabitants of Venda, they are also referred as Vhongwani wapo; while Masingo and others are originally from central Africa and the East African Rift, migrating across the Limpopo river during the Bantu expansion, Venda people originated from central and east Africa, just like the other South ...
Amir Kror Suri, son of Amir Polad Suri, he was an 8th-century folk hero and king from the Ghor region of Afghanistan. [11] [12]Pir Roshan, Pashto poet known for assembling Pashtun armies to fight against the Mughal emperor Akbar; founded the 16th-century Roshanniya movement and wrote the Pashto book Khayr al-Bayān to present his philosophical ideas.
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Khwe is a member of the Khoe branch of the larger Khoe-Kwadi language family.. In 2000, the meeting of the Working Group of Indigenous Minorities in South Africa (WIMSA) produced the Penduka Declaration on the Standardisation of Ju and Khoe Languages, [2] which recommends Khwe be classified as part of the Central Khoe-San family, a cluster language comprising Khwe, ǁAni and Buga.