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1 Samuel 20 is the twentieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
4Q Samuel b (4QSam b; 4Q52) was found in Cave 4 at Qumran and contains parts of 1 Samuel 16:1-11, 19:10-17, 20:26-21:10, and 23:9-17. It is the oldest of the four manuscripts, dating to the end of the third century/beginning of second century BCE ("Early Hellenistic" period).
1 Samuel 21 is the twenty-first chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
the description of David and Jonathan's first few meetings in 1 Sam. 19:1–7; the incident of Saul berating Jonathan for his friendship with David in 1 Sam. 20:30–34; David fleeing from the court of King Saul in 1 Sam. 20:1–42; the description of David and Jonathan's final meeting in 1 Sam. 23:15–18
Samuel is portrayed as a judge who leads the military, as the judges in the Book of Judges, and also who exercises judicial functions. In 1 Sam 12:6–17, a speech of Samuel that portrays him as the judge sent by God to save Israel may have been composed by the Deuteronomists. [40] In 1 Samuel 9:6–20, Samuel is seen as a local "seer".
According to the biblical account, Hannah sang her song when she presented Samuel to Eli the priest. The Song of Hannah is a poem interpreting the prose text of the Books of Samuel. According to the surrounding narrative, the poem (1 Samuel 2:1–10) was a prayer delivered by Hannah, to give thanks to God for the birth of her son, Samuel.
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After Yahshua's death, Eli the priest left the tabernacle which Moses erected in the desert and established on Mount Gerizim, and built another one under his own rule in the hills of Shilo (1 Samuel 1:1-3; 2:12-17). Thus, he established both an illegitimate priesthood and an illegitimate place of worship. [28]