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One Hebrew word (ahebuka) becomes the second word-pattern "[they] love you" which is used 'twice as the last word of a tricolon' in verses 3 and 4. [22] The root verb "love" ( aheb ) is used seven times in the whole book ( verses 1:3 , 4 , 7; 3:1, 2, 3, 4) and always translated in Greek using the same verb 'agapaō' in Septuagint (LXX) (also ...
"Day" is the Hebrew word for "enough" and the suffix "enu" means "our". The song goes through a series of gifts believed granted by God to the Israelites (such as Torah or Shabbat ), proclaiming that any of them alone would have been sufficient, to express greater appreciation for them as a whole.
Ma'oz Tzur" (Hebrew: מָעוֹז צוּר, romanized: Māʾōz Ṣūr) is a Jewish liturgical poem or piyyut. It is written in Hebrew, and is sung on the holiday of Hanukkah, after lighting the festival lights. The hymn is named for its Hebrew incipit, which means "Strong Rock (of my Salvation)" and is a name or epithet for God in Judaism. It ...
The sof passuk (Hebrew: סוֹף פָּסוּק, end of verse, also spelled sof pasuq and other variant English spellings. It is preceded by the סילוק silluq in the last word of the verse) is the cantillation mark that occurs on the last word of every verse, or passuk, in the Tanakh. Some short verses contain only members of the sof passuk ...
This section is emphasized through contrast with the verses directly preceding it, [2] which relate the blessings God will bestow if the people of Israel walk in God's ways and keep the commandments. Deuteronomy 28:15–68 has a similar series of curses proclaimed by Moses as the consequence of a failure by his people to follow God's laws and ...
Already in the early 20th century, Abraham Zevi Idelsohn recorded hundreds of different tunes used for Lekha Dodi. [8]Among some Sephardic congregations, the hymn is sometimes chanted to an ancient Moorish melody, which is known to be much older than the text of Lekha Dodi.
Ana BeKoach (Hebrew: אנא בכח , We beg you!With your strength) is a medieval Jewish piyyut (liturgical poem) called by its incipit.This piyyut, the acronym of which is said to be a 42-letter name of God, [note 1] is recited daily by those Jewish communities which include a greatly expanded version of Korbanot in Shacharit and more widely as part of Kabbalat Shabbat.
Proverbs 30 is the 30th chapter of the Book of Proverbs in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is a compilation of several wisdom literature collections: the heading in Proverbs 1:1 may be intended to regard Solomon as the traditional author of the whole book, but the dates of the individual collections are difficult to determine, and the book ...
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