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The Parable of the Empty Jar (also known as the Parable of the Woman with a Jar), is found in the non-canonical Gospel of Thomas. It does not appear in any of the Canonical gospels of the New Testament. The parable is attributed to Jesus and reads: The kingdom of the father is like a certain woman who was carrying a jar full of meal.
In Christian theology, kenosis (Ancient Greek: κένωσις, romanized: kénōsis, lit. 'the act of emptying') is the "self-emptying" of Jesus.The word ἐκένωσεν (ekénōsen) is used in the Epistle to the Philippians: "[] made himself nothing" (), [1] or "[he] emptied himself" [2] (Philippians 2:7), using the verb form κενόω (kenóō), meaning "to empty".
Emptiness as a human condition is a sense of generalized boredom, social alienation, nihilism and apathy.Feelings of emptiness often accompany dysthymia, [1] depression, loneliness, anhedonia, despair, or other mental/emotional disorders, including schizoid personality disorder, post-traumatic stress disorder, attention deficit hyperactivity disorder, schizotypal personality disorder and ...
John 20:6 is the sixth verse of the twentieth chapter of the Gospel of John in the Bible. Peter and the Beloved Disciple have just arrived at the empty tomb of Jesus. The Beloved Disciple, who arrived slightly ahead of Peter, paused outside the empty tomb. In the verse, Peter enters the tomb upon his arrival.
John 20:7 is the seventh verse of the twentieth chapter of the Gospel of John in the Bible. In this verse, Peter is standing in Jesus' empty tomb. The Beloved Disciple and perhaps Mary Magdalene are outside. This verse describes the arrangement of the grave clothes they see.
John 20:9 is the ninth verse of the twentieth chapter of the Gospel of John in the Bible. Peter and the Beloved Disciple have been examining Jesus' empty tomb and the arrangement of the grave clothes. John 20:8 states that the Beloved Disciple looked in the tomb and believed, though there is conflict on what exactly he believed. John 20:9 seems ...
The ruach elohim which moves over the Deep may therefore mean the "wind/breath of God" (the storm-wind is God's breath in Psalms 18:15 and elsewhere, and the wind of God returns in the Flood story as the means by which God restores the earth), or God's "spirit", a concept which is somewhat vague in the Hebrew bible, or simply a great storm-wind.
Matthew 28:2 is the second verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and "the other Mary" were approaching Jesus' tomb after the crucifixion, when an earthquake occurred and an angel appeared.