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In the mid-19th century, the term 'white slavery' was used to describe the Christian slaves that were sold into the Barbary slave trade in North Africa. History The phrase "white slavery" was used by Charles Sumner in 1847 to describe the slavery of Christians throughout the Barbary States and primarily in Algiers , the capital of Ottoman ...
Phillips addressed the unprofitability of slave labor and slavery's ill effects on the Southern economy. An example of pioneering comparative work was A Jamaica Slave Plantation (1914). [7] [non-primary source needed] His methods inspired the "Phillips school" of slavery studies, between 1900 and 1950.
For the most part, they were persons of mixed racial origin, often women who cohabited or were mistresses of white men, or mulatto men ... Provided land and slaves by whites, they owned farms and plantations, worked their hands in the rice, cotton, and sugar fields, and like their white contemporaries were troubled with runaways. [9]
Slaves were used for labor, and also for amusement (e.g. gladiators and sex slaves). In the late Republic, the widespread use of recently enslaved groups on plantations and ranches led to slave revolts on a large scale; the Third Servile War led by Spartacus was the most famous and most threatening to Rome.
To be fair, white people weren’t the only culprits. Native Americans enslaved African Americans at rates that often mirrored white Southerners.In fact, when the 13th Amendment abolished slavery ...
The nature of slavery in Cherokee society often mirrored that of white slave-owning society. The law barred intermarriage of Cherokees and enslaved African Americans, but Cherokee men had unions with enslaved women, resulting in mixed-race children. [139] [140] Cherokee who aided slaves were punished with one hundred lashes on the back. In ...
The evidence of white men raping slave women was obvious in the many mixed-race children who were born into slavery and part of many households. In some areas, such mixed-race families became the core of domestic and household servants , as at Thomas Jefferson 's Monticello .
The legal status of slavery in New Hampshire has been described as "ambiguous," [15] and abolition legislation was minimal or non-existent. [16] New Hampshire never passed a state law abolishing slavery. [17] That said, New Hampshire was a free state with no slavery to speak of from the American Revolution forward. [9] New Jersey