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Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his Second Epistle to the Corinthians 12:7–9: [1]
The formulation of this verse is known as the Imitatio Dei; a similar verse appears in Luke 6:36. The verse might be modeled on Leviticus 19:2, which says in the King James Version: "Speak unto all the congregation of the children of Israel, and say unto them, You shall be holy: for I the LORD your God am holy." [2]
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
The New International Version translates the passage as: This was to fulfill what was spoken through the prophet Isaiah: "He took up our infirmities and carried our diseases." For a collection of other versions see BibleHub Matthew 8:17 .
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
"The Word was made flesh," was a pivotal verse for the Council of Chalcedon where it was hotly debated if Christ had one or two natures or wills, the one being divine and the other human. Lapide explains it as, "not in the way in which water became wine when it was changed into wine, nor as food becomes our flesh, when it is changed into it ...
Thereby, all human potentialities are made perfect in Jesus. Besides the perfections given by the vision of God, which Jesus enjoyed from the beginning, he receives all others by the gratia habitualis. Insofar as it is the limited human nature which receives these perfections, they are finite. This holds both of the knowledge and the will of ...
This verse has been much praised, even by some non-Christians such as Mahatma Gandhi. Some have seen it less favorably. Baron d'Holbach felt that this verse, and those around it, reflected the interests of Christians when they were a small and powerless sect. He felt that whenever Christians gained power, these views were inevitably abandoned.
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