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The terms A-theory and B-theory, first coined by Richard M. Gale in 1966, [3] derive from Cambridge philosopher J. M. E. McTaggart's analysis of time and change in "The Unreality of Time" (1908), in which events are ordered via a tensed A-series or a tenseless B-series. It is popularly assumed that the A theory represents time like an A-series ...
Parsons develops a theory where he tries to reveal the complexity of the processes which take form between two points of necessity, the first being the cultural "necessity," which is given through the values-system of each evolving community; the other is the environmental necessities, which most directly is reflected in the material realities ...
The A series is tensed and the B series is tenseless. For example, the assertion "today it is raining" is a tensed assertion because it depends on the temporal perspective—the present—of the person who utters it, while the assertion "It rained on 2 January 2025" is tenseless because it does not so depend.
Cultural evolution is an evolutionary theory of social change. It follows from the definition of culture as "information capable of affecting individuals' behavior that they acquire from other members of their species through teaching, imitation and other forms of social transmission". [1] Cultural evolution is the change of this information ...
In historiography, questioning periodization, and as a further development after the spatial turn, social sciences have started re-investigating time and its different social understanding. [5] Temporal turn social science investigates different understandings of time at different times and locations, giving rise to concepts such as timespace ...
Cultural sociology first emerged in Weimar, Germany, where sociologists such as Alfred Weber used the term Kultursoziologie (cultural sociology). Cultural sociology was then "reinvented" in the English-speaking world as a product of the "cultural turn" of the 1960s, which ushered in structuralist and postmodern approaches to social science ...
Culture change is a term used in public policy making and in workplaces that emphasizes the influence of cultural capital on individual and community behavior. It has been sometimes called repositioning of culture, [ 1 ] which means the reconstruction of the cultural concept of a society. [ 1 ]
In it, McTaggart distinguishes between the dynamic, A-, or tensed, theory of time (past, present, future), in which time flows; and the static or tenseless B-theory of time (earlier than, simultaneous with, later than). Eternalism holds that past, present, and future are equally real.