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Researchers have investigated the relationship between race and genetics as part of efforts to understand how biology may or may not contribute to human racial categorization. Today, the consensus among scientists is that race is a social construct, and that using it as a proxy for genetic differences among populations is misleading. [1] [2]
In botany, where physiological race (mostly used in mycology [16]), biological race, and biological form have been used synonymously, [14] [18] [19] a physiological race is essentially the same classification as a forma specialis, [14] except the latter is used as part of the infraspecific scientific name (and follows Latin-based scientific ...
As anthropologists and other evolutionary scientists have shifted away from the language of race to the term population to talk about genetic differences, historians, cultural anthropologists and other social scientists re-conceptualized the term "race" as a cultural category or identity, i.e., a way among many possible ways in which a society ...
Despite genetic and biological research attesting that there is no biological basis for race or genetic profile that is common to people with the same racial category, racial essentialism is a common lay theory that promotes rigid ideas about social hierarchies. [20]
In science fiction, Earthling (also Terran, Earther, and Gaian) is frequently used, as it were naming humanity by its planet of origin. Incidentally, this situation parallels the naming motive of ancient terms for humanity, including human ( homo , humanus ) itself, derived from a word for ' earth ' to contrast earth-bound humans with celestial ...
The term scientific racism is generally used pejoratively when applied to more modern theories, such as those in The Bell Curve (1994). Critics argue that such works postulate racist conclusions, such as a genetic connection between race and intelligence, that are unsupported by available evidence. [16]
Ian Haney López, the John H. Boalt Professor of Law at the University of California, Berkeley [29] explains ways race is a social construct. He uses examples from history of how race was socially constructed and interpreted. One such example was of the Hudgins v. Wright case. A slave woman sued for her freedom and the freedom of her two ...
Definitions have changed throughout history to yield a modern understanding of race that is complex and fluid. Moreover, there is no one definition that stands, as there are many competing and interlocking ways to look at race. [23] Due to its ambiguity, terms such as race, genetic population, ethnicity, geographic population, and ancestry are ...