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A hanging hamsa in Tunisia. The hamsa (Arabic: خمسة, romanized: khamsa, lit. 'five', referring to images of 'the five fingers of the hand'), [1] [2] [3] also known as the hand of Fatima, [4] is a palm-shaped amulet popular throughout North Africa and in the Middle East and commonly used in jewellery and wall hangings.
That five-fingered hand is an ancient symbol called a hamsa, and the hamsa meaning has been powerful across many cultures and religions for thousands of years. “A hamsa is an amulet — a good ...
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Islamic Resistance Movement حركة المقاومة الإسلامية Emblem of Hamas' political wing Chairman of the Political Bureau Hamas temporary committee (acting) [a] Deputy Chairman of the Political Bureau Vacant [b] Chairman of the Shura Council Muhammad Ismail Darwish Leader in the ...
An ethnoreligious group (or an ethno-religious group) is a grouping of people who are unified by a common religious and ethnic background. [1]Furthermore, the term ethno-religious group, along with ethno-regional and ethno-linguistic groups, is a sub-category of ethnicity and is used as evidence of belief in a common culture and ancestry.
This page is subject to the extended confirmed restriction related to the Arab-Israeli conflict. Hamas is a Palestinian nationalist and Islamic fundamentalist socio-political organization based in the Gaza Strip with an associated paramilitary force, the al-Qassam Brigades. Hamas (حماس) Ḥamās is an acronym of حركة المقاومة الاسلامية Ḥarakat al-Muqāwamat al ...
In 1987–88, during the initial phase of the First Intifada, the 1988 Hamas Charter was written by one older Hamas leader and ratified by Hamas in a slight hurry, as instrument to "maintain the momentum" of the newly risen Palestinian "resistance generation", giving them broad strokes direction, partly expressed in religious Islamic and partly in political terminology; thus the explanation of ...
The Jewish people and the religion of Judaism are strongly interrelated. Converts to Judaism typically have a status within the Jewish ethnos equal to those born into it. [181] However, several converts to Judaism, as well as ex-Jews, have claimed that converts are treated as second-class Jews by many born Jews. [182]
The fact that analyses of Ethiopian Jewish DNA cluster separately from other Jewish groups does not rule out gene flow from a presently undetected founder population. [18] It also does not negate the authenticity of their Judaism, since Jewish practice among Ethiopian Jews dates back centuries. [19]