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Songs about slavery and women's experiences during their enslavement were often passed down through generations. [28] African-American women work songs are historical snapshots of lived experience and survival. [29] Songs speak of families being torn apart and the emotional turmoil that enslaved women were put through by slavery.
They Were Her Property disputes the idea that white women did not play a significant role in slaveholding in the American south. [2] [4] Jones-Rogers uses primary source documents to illustrate the scope and conduct of white women slaveholders, including testimonials of formerly enslaved people archived by the Federal Writers' Project, and bills of sales for enslaved people bought and sold by ...
[4]: 597 As such, "Confrontation in the Old South characteristically took the form of an individual slave's open resistance to plantation authorities," [4]: 599 or other individual or small-group actions, such as slaves opportunistically killing slave traders in hopes of avoiding forced migration away from friends and family. [5] [6]
Margaret Garner as depicted in Harper's Weekly c.1867. Infanticide was an act of rebellion because it allowed enslaved women to prevent the enslavement of their children. . Due to partus sequitur ventrum, the principle that a child inherits the status of its mother, any child born to an enslaved woman would be born enslaved, part of the enslaver's property
After the United States was founded in 1776, slavery continued to exist on a widespread scale in the American South. Since the colonial era, an abolitionist movement existed to oppose American slavery, culminating in the abolition of enslavement in the U.S. during the Civil War. [citation needed]
In the North, 2% of people owned enslaved people, most of whom were personal servants. In the south, 25% of the population relied on the labour of enslaved people. [in what fashion? who, plantation owners or small-time farmers?] Southern slavery usually took the form of field hands who lived and worked on plantations. [48]
Like a virus, slavery did not die out; it evolved. Prison servitude finds its roots in the same racist bedrock of our nation. It represents a means of control much like sharecropping, a tool for ...
Even so, many women's anti-slavery societies were active before the Civil War, the first one having been created in 1832 by free black women from Salem, Massachusetts [88] Fiery abolitionist Abby Kelley Foster was an ultra-abolitionist, who also led Lucy Stone, and Susan B. Anthony into the anti-slavery movement.