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The realm into which Jesus descended is called Hell, in long-established English usage, but is also called Sheol or Limbo by some Christian theologians to distinguish it from the Hell of the damned. [11] In Classical mythology, Hades is the underworld inhabited by departed souls, and the god Pluto is its ruler. Some New Testament translations ...
Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. [3] The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8.
18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. The modern World English Bible translates the passage as: 18: Jesus came to them and spoke to them, saying, "All authority has been given to me in heaven and on earth.
One expression of the Eastern teaching is that hell and heaven are dimensions of God's intensifying presence, as this presence is experienced either as torment or as paradise depending on the spiritual state of a person dwelling with God. [21] [24] For one who hates God and by extension hates himself as God's image-bearer, to be encompassed by ...
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
Daniel 7:13 says, '...there came one like a son of man, and he came to the Ancient of Days and was presented before him.' The coming of the Son of man has been taken to refer to the parousia, the destruction of the Temple in Jerusalem , or some great event of early Christian history (e.g., the Resurrection , the Ascension , or Pentecost ).
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