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Ralph Martin writing in the Dictionary of Paul and his Letters, suggests reconciliation is at the center of Pauline theology. [4] Stanley Porter writing in the same volume suggests a conceptual link between the reconciliation Greek word group katallage (or katallasso) and the Hebrew word shalom (שָׁלוֹם), generally translated as 'peace.' [5]
Reconciliation theology or the theology of reconciliation raises crucial theological questions about how reconciliation can be brought into regions of political conflict. [1] The term differs from the conventional theological understanding of reconciliation , but likewise emphasises themes of justice, truth, forgiveness and repentance.
The Atla Publishing Program serves professionals engaged in librarianship and scholarly communication, students, scholars, and religious professionals in the disciplines of religion and theology by publishing original content (books, journals, newsletters, yearbooks, reports, white papers). Many of these publications include Open Access. [12]
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms ...
A theology of reconciliation is practically applied by reconciliation communities. The discourse on reconciliation emerged in Northern Ireland during the 1990s with the beginnings of the peace process after the Troubles. It began with local academics and theologians but was picked up as an idea by politicians, policy makers, and religious ...
Reconciliatio et paenitentia (English: Reconciliation and Penance) is an apostolic exhortation by Pope John Paul II, delivered on 2 December 1984 in Saint Peter's Basilica in Rome, which grew out of the Sixth General Assembly of the Synod of Bishops held in 1983. [1]
Modern Unitarian Universalism emerged in part from the Universalist Church but, being a non-credal faith, it holds no official doctrinal positions. Universal reconciliation, however, remains a popular viewpoint among many of its congregations and individual believers, including many who have not associated with the Universalist Church.
In 1989, he published a book containing his theological reflections African Christian Theology: An Introduction. [ 40 ] In his 1974 essay on liberation and salvation, Mugambi clarified that within the African context of the 1960s and 1970s, national liberation was the main preoccupation for all responsible leaders.