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The Science of Mind is a book by Ernest Holmes. It was published in 1926 and proposes a science with a new relationship between humans and God. It was published in 1926 and proposes a science with a new relationship between humans and God.
The philosophy of mind is a branch of philosophy that deals with the nature of the mind and its relation to the body and the external world. The mind–body problem is a paradigmatic issue in philosophy of mind, although a number of other issues are addressed, such as the hard problem of consciousness and the nature of particular mental states.
In contemporary philosophy, most Platonists trace their ideas to Gottlob Frege's influential paper "Thought", which argues for Platonism with respect to propositions, and his influential book, The Foundations of Arithmetic, which argues for Platonism with respect to numbers and is a seminal text of the logicist project. [21]
The practice of philosophy is characterized by several general features: it is a form of rational inquiry, it aims to be systematic, and it tends to critically reflect on its own methods and presuppositions. [11] It requires attentively thinking long and carefully about the provocative, vexing, and enduring problems central to the human condition.
Metaphysics is the branch of philosophy that examines the basic structure of reality. It is traditionally seen as the study of mind-independent features of the world, but some theorists view it as an inquiry into the conceptual framework of human understanding.
A spirit or mind is that which thinks, wills, or perceives. [67] It is thought that we are ignorant of the nature of mind or spirit because we have no idea of it. But it was demonstrated in § 27 that ideas exist in spirits or minds. It is absurd to expect that the spirit or mind that supports an idea should itself also be an idea. [68]
Elaborating on the conception of Hamlet as an intellectual who cannot make up his mind, and is a living antithesis to the man of action, Nietzsche argues that a Dionysian figure possesses the knowledge that his actions cannot change the eternal balance of things, and it disgusts him enough not to act at all. Hamlet falls under this category ...
His philosophy integrated the Hermetic concept of the world soul with the revolutionary scientific ideas of his time, leading to a vision of the cosmos that was both mystical and rational. [ 34 ] Bruno's emphasis on the world soul can also be seen in his metaphysical poetry and dialogues, where he often depicted the universe as a divine, living ...