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The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a scripture reading. The reading is called a chapter (capitulum) if it is short, or a lesson (lectio) if it is long.
The Little Office of the Blessed Virgin Mary, also known as Hours of the Virgin, is a liturgical devotion to the Blessed Virgin Mary, in imitation of, and usually in addition to, the Divine Office in the Catholic Church. It is a cycle of psalms, hymns, scripture and other readings. All of the daily variation occurs in Matins.
In the Syro-Malabar Church, there are 6 holy days of obligation: [3] Epiphany (January 6) Sts. Peter and Paul (June 29) The Ascension of Our Lord (sixth Thursday after Easter) St. Thomas (July 3) The Assumption of the Blessed Virgin Mary (August 15) Christmas (December 25)
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
According to the Liturgy of the Liberal Catholic Church, the Scriptures used are generally limited to the readings of the day, and the complete psalter is not incorporated unless at the discretion of the priest presiding, if as a public service, or of the devotee in private use. The Hours of the Liberal Rite consist of: Lauds, Prime, Sext ...
Scriptural meditations on the rosary build on the Christian tradition of Lectio Divina (divine reading) as a way of using the Gospel to start a conversation between the soul and Christ. Christian meditation is differentiated from contemplation which involves a higher level of focus and detachment from the surroundings and environment. [15]
The Rosary of the Holy Wounds was introduced at the beginning of the 20th century by Sister Mary Martha Chambon, a Roman Catholic nun of the Monastery of the Order of the Visitation of Holy Mary in Chambéry, France. This rosary specifically meditates on the wounds of Jesus Christ as an Act of Reparation for the sins of the
Five methods of praying the rosary are presented within the works of Louis de Montfort, a French Roman Catholic priest and writer of the early 18th century. Montfort was an early proponent of Mariology , and much of his work is devoted to the subjects of the Blessed Virgin Mary and the rosary .
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