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According to Dilgo Khyentse Rinpoche, Vajrakilaya is perceived as the wrathful form of Vajrapani. Many great masters both in India and Tibet, but especially in Tibet, have practiced Vajrakilaya (especially in the Nyingma lineage, and among the Kagyu and also within the Sakya). The Sakya's main deity, besides Hevajra, is Vajrakilaya. [citation ...
Heruka represents wrathful imagery with indivisible emptiness (), bliss, peace, wisdom, compassion (), and love.Herukas represent unified consciousness, with emptiness being a reflection of "non-phenomena" or emptiness which is "all love," or removal of imagery to reach universal love, mercy, and compassion-mind.
Stepping to the right, regally crowned and lying over a bed of snakes; [23] in Achala-Vajrapani form he is shown with four heads, four arms and four legs adorned with symbols of vajra, sword, lasso and skull cup and trampling over demons; [23] Mahachakra-Vajrapani is a form with three heads and a third eye, and with six arms and two legs.
Supreme Knowledge of Vajrapani Tantra; Aparimitāyur-jñāna-hrdaya-dhāranī. Heart Sutra (Prajñāpāramitāhṛdaya, which contains a mantra). Regarding the practice of deity yoga in Action Tantra, Kongtrul outlines six main elements or deities, namely "Emptiness, letter, sound, form, Seal, and sign":
An early manuscript version, titled Twenty-One Hymns to the Rescuer Mother of Buddhas (二十一種救度佛母贊), described as an "Imperially commissioned translation of the hymn to the rescuer mother of Buddhas ... in Manchu, Tibetan, Mongolian, and Chinese scripts", was created in the late 18th century by calligrapher Yongrong 永瑢 (1744–1790).
Ngakpas are known for their commitment to the Vajrayana or Tantric Buddhist path, which involves utilizing advanced meditation techniques, rituals, mantras, and visualizations to achieve enlightenment in one lifetime. They are often recognized by their distinctive attire, which may include special robes, ornaments, and ritual objects.
One version of the list of Ten Wisdom Kings are as follows: [36] Acala - Manifestation of Sarvanivāraṇaviṣkambhin; Trailokyavijaya - Manifestation of Vajrapani; Mahācakra - Manifestation of Maitreya; Padanakṣipa - Manifestation of Samantabhadra; Aparājita - Manifestation of Kṣitigarbha; Yamāntaka - Manifestation of Amitābha
The Nama-samgiti was preached by Shakyamuni Buddha for his disciple Vajrapani and his wrathful retinue in order to lead them into buddhahood. The essence of the Nama-samgiti is that Manjushri bodhisattva is the embodiment of all knowledge. The Nama-samgiti is a short text, only circa 160 verses and a prose section.