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In the Kongō Range surrounding Osaka, Japan, the Katsuragi 28 Shuku is a series of sutra mounds corresponding to each of the twenty-eight chapters of the Lotus Sutra. According to legend, each chapter of the Lotus Sutra was buried in a separate location by En no Gyoja, the mythical 7th-century founder of Shugendō. [257] [258] [259] [260]
According to varying believers, Nichiren cited the mantra in his Ongi Kuden, [13] [dubious – discuss] a transcription of his lectures about the Lotus Sutra, Namu (南無) is a transliteration into Japanese of the Sanskrit namas, and Myōhō Renge Kyō is the Sino-Japanese pronunciation of the Chinese title of the Lotus Sutra (hence, Daimoku ...
Numerous significant or influential Mahayana texts, such as the Platform Sutra and the Lotus Sutra, are termed sutras despite being attributed to much later authors. [citation needed] In Theravada Buddhism, suttas constitute the second "basket" (pitaka) of the Pāli Canon. Rewata Dhamma and Bhikkhu Bodhi describe the Sutta Pitaka as:
Nichiren began to argue that through "bodily reading the Lotus Sutra," rather than just studying its text for literal meaning, a country and its people could be protected. [38]: 190–192 According to Habito, Nichiren argued that bodily reading the Lotus Sutra entails four aspects: The awareness of Śākyamuni Buddha's living presence.
The Threefold Lotus Sutra (法華三部経 pinyin: fǎ huá sān bù jīng, Jp: Hokke-sambu-kyo) is the composition of three complementary sutras that together form the "three-part Dharma flower sutra": [1] [2] [3]
Sutras with similar teachings include the Laṅkāvatāra Sūtra and the Avatamsaka Sutra. [4] The Lotus Sutra declares that "the three vehicles of the Śrāvaka (disciple), Pratyekabuddha (Solitary Buddha), and Bodhisattva are actually just three expedient devices (upayakausalya) for attracting beings to the one buddha vehicle, via which they ...
The Lotus and Nirvana Period – lasting 8 years. The teachings of this final period mark the most "perfect" teachings, namely the Lotus Sutra and the Mahayana Nirvana Sutra, which encompass the Buddha's original intention. These were compared in order to the five stages of milk: fresh milk, cream, curds, butter and ghee (clarified butter). [20]
The Lotus Sutra provides an example of humans who have to endure long-term suffering in Avīci. [7] [8] Some sutras state that rebirth in Avīci will be for innumerable kalpas (aeons). When the offending soul passes away after one kalpa, it is reborn in the same place, suffering for another kalpa, and on and on until it has exhausted its bad ...