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Unlike the precepts of some religions, kama is celebrated in Hinduism, as a value in its own right. [31] Together with artha and dharma, it is an aspect of a holistic life. [ 5 ] [ 32 ] All three purusharthas —Dharma, Artha and Kama—are equally and simultaneously important.
Kama (left) with Rati on a temple wall of Chennakesava Temple, Belur. Holi is a Hindu festival, celebrated in the Indian subcontinent. It is sometimes called Madana-Mahotsava [47] or Kama-Mahotsava. [48] [49] This festival is mentioned by Jaimini, in his early writings such as Purvamimamsa-sutra, dated c. 400 BC. [48]
The Kama Sutra (/ ˈ k ɑː m ə ˈ s uː t r ə /; Sanskrit: कामसूत्र, pronunciation ⓘ, Kāma-sūtra; lit. ' Principles of Love ') is an ancient Indian Hindu Sanskrit text [1] [2] on sexuality, eroticism and emotional fulfillment.
In Hindu theology, arishadvarga or shadripu (Sanskrit: षड्रिपु; meaning the six enemies) are the six enemies of the mind, which are: kama (Desire/Lust), krodha (Anger), lobha (Greed), mada (Ego), moha (Attachment), and matsarya (Jealousy) additionally alasya (laziness).
Artha and Kama are Pravrtti, while Moksha is Nivrtti. [32] Both are considered important in Hinduism. Manusmriti, for example, describes it as, [7] Activity, according to orthodox tradition, is of two kinds: pravrtti and nivrtti, The first kind of activity leads to progress (abhyudaya), and the second, to perfection (nihsreyasa). —
In Hindu traditions, moksha is a central concept [6] and the utmost aim of human life; the other three aims are dharma (virtuous, proper, moral life), artha (material prosperity, income security, means of life), and kama (pleasure, sensuality, emotional fulfillment). [7]
Sacred texts of Hinduism mostly written in Sanskrit. Hindu scripture is divided into two categories: Śruti – that which is heard (i.e. revelation) and Smriti – that which is remembered (i.e. tradition, not revelation). Hinduism A worldwide religious tradition that is based on the Vedas and is the direct descendant of the Vedic religion. It ...
Some [13] [21] ancient Indian literature observe that the relative precedence of artha, kama and dharma are naturally different for different people and different age groups. In a baby or child, education and kama takes precedence; in youth kama and artha take precedence; while in old age dharma takes precedence.