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30. "I’ve lived the literal meaning of the 'land of the free' and 'home of the brave.' It’s not corny for me. I feel it in my heart. I feel it in my chest."
For God is our common parent, and no other way can we pass into His family than by living in brotherly love together. [ 6 ] Chrysostom : Or, if the peacemakers are they who do not contend one with another, but reconcile those that are at strife, they are rightly called the sons of God, seeing this was the chief employment of the Only-begotten ...
Matthew 5:45 is the forty-fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This is the third verse of the final antithesis, that on the commandment: "Love thy neighbour as thyself".
Pseudo-Chrysostom: If we ought to bear the burdens of strangers, in obedience to that of the Apostle, Bear ye one another's burdens, (Gal. 6:2.) how much more that of our wives and husbands? The Christian husband ought not only to keep himself from any defilement, but to be careful not to give others occasion of defilement; for so is their sin ...
Chrysostom: Whence what we ought to do is clear, as in our own cases we all know what is proper, and so we cannot take refuge in our ignorance. [4] Augustine: This precept seems to refer to the love of our neighbour, not of God, as in another place He says, there are two commandments on which hang the Law and the Prophets. But as He says not ...
Perfectionism, as a moral theory, has a long history and has been addressed by influential philosophers. Aristotle stated his conception of the good life ().He taught that politics and political structures should promote the good life among individuals; because the polis can best promote the good life, it should be adopted over other forms of social organization.
For to love that which is necessary demands not only that we love the bad along with the good, but that we view the two as inextricably linked. In section 3 of the preface of The Gay Science, he writes: Only great pain is the ultimate liberator of the spirit…. I doubt that such pain makes us ‘better’; but I know that it makes us more ...
We have invented the notion of a "goal:" in reality a goal is lacking. . . We are necessary, we are part of destiny, we belong to the whole, we exist in the whole, – there is nothing which could judge, measure, compare, or condemn our being, for that would be to judge, measure, compare, and condemn the whole. . .