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Takengei Festival, 2013. Takengei (竹ン芸) is a Japanese autumn festival performance. It is currently held in the Wakamiya Inari Jinja shrine in Nagasaki City.Since 2003, it is officially registered as part of Japan’s Folk Intangible Patrimony.
In Shinto and Buddhism in Japan, an ofuda (お札/御札, honorific form of fuda, ' slip [of paper], card, plate ') or gofu (護符) is a talisman made out of various materials such as paper, wood, cloth or metal.
A nine-tailed fox spirit (kyūbi no kitsune) scaring Prince Hanzoku; print by Utagawa Kuniyoshi, Edo period, 19th century. In Japanese folklore, kitsune (狐, きつね, IPA: [kʲi̥t͡sɨne̞] ⓘ) are foxes that possess paranormal abilities that increase as they get older and wiser.
Hakuzōsu. The moment the creature is in the process of transforming from the priest into the wild fox. Woodblock print by Tsukioka Yoshitoshi.. Hakuzōsu (白蔵主), also written Hakuzosu and Hakuzousu, is the name of a popular kitsune character who pretended to be a priest in Japanese folklore.
Kimimori Sarashina, a researcher of local stories, summarizes the features of the kitsunebi as follows: in places where there was no presence of fire, mysterious flames like those of a paper lantern or a torch would appear in a line and flicker in and out, with fires that had gone out sometimes appearing in yet another place, so that if one attempted to chase after what was behind all this, it ...
The white robe (白衣, hakue, byakue, shiraginu) worn on the upper body is a white kosode, with sleeves similar in length to those of a tomesode. [3] Originally, kosode sleeves were worn under daily clothing, but gradually became acceptable outerwear between the end of the Heian period and the Kamakura period [4] The red collar sometimes seen around the neck is a decorative collar (kake-eri ...
The Kitsuné France Company SAS, doing business as Maison Kitsuné (French pronunciation: [mezɔ̃ kitsune]) is a French lifestyle brand founded in 2002 by Gildas Loaëc and Masaya Kuroki. Kitsuné operates as a fashion brand, a record label , an art gallery, and a chain of cafés and restaurants worldwide.
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.