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In his 1973 book Waging Nonviolent Struggle he described 198 methods of nonviolent action, and in it places several examples of constructive program in this category. [163] In early Greece, Aristophanes ' Lysistrata gives the fictional example of women withholding sexual favors from their husbands until war was abandoned (a sex strike ).
Nonviolent resistance, or nonviolent action, sometimes called civil resistance, is the practice of achieving goals such as social change through symbolic protests, civil disobedience, economic or political noncooperation, satyagraha, constructive program, or other methods, while refraining from violence and the threat of violence. [1]
Maganlal Gandhi, grandson of an uncle of Mahatma Gandhi, came up with the word "Sadagraha" and won the prize. Subsequently, to make it clearer, Gandhi changed it to Satyagraha. "Satyagraha" is a tatpuruṣa compound of the Sanskrit words satya (meaning "truth") and āgraha ("polite insistence", or "holding firmly to"). Satya is derived from the ...
Nonviolent Communication (NVC) is an approach to enhanced communication, understanding, and connection based on the principles of nonviolence and humanistic psychology. It is not an attempt to end disagreements, but rather a way that aims to increase empathy and understanding to improve the overall quality of life.
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Nonviolent extremism is the expression of extremist ideas through nonviolent means, without the use of terrorism or political violence. It can be contrasted with violent extremism . Nonviolent extremism manifests from the same ideologies as violent extremism, including right wing extremism , left wing extremism , and religious extremism .
An often-cited example is the movement led by Mohandas Gandhi in the struggle for Indian Independence. While in particular instances (e.g., when threatened with arrest) practitioners in such movements might follow the line of non-resistance, such movements are more accurately described as cases of nonviolent resistance or civil resistance.
Flower power was a slogan used during the late 1960s and early 1970s as a symbol of passive resistance and nonviolence. [1] It is rooted in the opposition movement to the Vietnam War . [ 2 ] The expression was coined by the American Beat poet Allen Ginsberg in 1965 as a means to transform war protests into peaceful affirmative spectacles.