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Religious beliefs and practices have served as significant motivations for migration, with people seeking religious freedom or fleeing religious persecution. [2] This interaction of religion and migration has led to the spread and diversity of religions around the world, as well as the emergence of new religious practices and beliefs as people ...
Education, migration, and shifts in economic activity have enhanced the power and influence of previously marginal social groups and regions, particularly the Mestizos who inhabited the northern districts. Intermarriage and political mobilization have helped at times to cut across ethnic boundaries and create a nascent sense of national identity.
The migration of Banu Hilal and Banu Sulaym in the 11th century had a much greater influence on the process of Arabization than the migrations beforehand. It played a major role in spreading Bedouin Arabic to rural areas such as the countryside and steppes, and as far as the southern areas near the Sahara. [9]
Regarding the economy of a society, immigrants play a prominent role in maintaining, disrupting, and/or contributing to the social cohesion. For example, since the 1980s and 1990s, the American economy has favored workers who have valuable skills to offer.
Divergent values can arise particularly in the areas of religious tolerance, equality and gender roles. The role of religion in the integration process is ambivalent. On the one hand, it provides support, on the other hand, it encourages demarcation. Schools and teaching staff play an important role in cultural integration. [9]
While the traditions view the persecutions of Meccans to have played the major role in the emigration, William Montgomery Watt, a professor of Islamic studies, states "there is reason to believe that some sort of division within the embryonic Muslim community played a role and that some of the emigrants may have gone to Abyssinia to engage in ...
Turner expands on Durkheim's ideas by focusing on the roles rituals play in social structure and transition. He emphasizes the importance of “ communitas ,” a state of social unity and cohesion that emerges during rituals or other shared experiences, transcending the ordinary divisions and hierarchies within society.
Islam has played a central role in identifying the Mandé-speaking people who live in the Sahel regions. Influences from Mandé-speaking people have historically spread far beyond immediate areas to other neighboring Muslim West African groups who inhabited the Sahel and Savanna.