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Traditional bridal bed, early 20th century, Asia and Pacific Museum in Warsaw. The bride's parents may include the 嫁妝 gaa jòng (bride's dowry) (jiàzhuāng) along with the reciprocal gifts on the day of betrothal, or may present the bride's dowry separately a few days before the wedding ceremony. Chinese dowries typically include:
The Telugu Hindu wedding ceremony (Telugu: తెలుగు వివాహ వేడుక, Telugu Vivāha Vēḍuka) [1] is the traditional wedding ceremony of the Telugu people in India. In the 19th century, the ceremony could last up to sixteen days (Padahaaru Rojula Panduga). In modern times, it can last two or more days, depending on ...
Generally, there are three types of weddings in Nigeria: traditional weddings, church weddings and court weddings. The civil marriage takes place at a registry, and then traditional wedding ceremony follows, which is followed by the church wedding ceremony. Many couples choose to do all three, depending on their financial situation.
With the omitting of the first traditional ceremony ("asking permission to receive the bride"), the last two traditional ceremonies ("receiving bride at her house" and "bringing bride to groom's house") tend to no longer take place on the day of the wedding but instead are used in place of a Western engagement ceremony. Thus, the actual wedding ...
Pyebaek table. Pyebaek (Korean: 폐백) is a Korean wedding custom that is traditionally held a few days after the official ceremony, with only family members present. [citation needed] The ceremony begins with the older couple seated on cushions behind a table in front of a painted screen, with the newlyweds opposite them.
Thereafter the actual wedding ceremony takes place which is the fourth stage of the umtsimba. The fifth stage takes place the day after the wedding ceremony and is known as kuteka, [3] which is the actual wedding. The final stage may take place the day after the wedding day, and is when the bride gives the groom's family gifts and is the first ...
The word Gwanhonsangje (冠婚喪祭) was first used in the classic book Ye-gi (예기禮記), and has since been used in many other works describing various rites. Similar weddings and other practices have been observed since the period of the Three Kingdoms, [1] [2] although it is unclear whether the concept of a Confucian wedding ceremony was firmly established at that time.
The groom and his relatives assemble on the right of the Poruwa and the bride's family gathers on the left. The bride and groom enter the Poruwa leading with the right foot first. They greet each other with palms held together in the traditional manner. The ceremony officiant then presents betel leaves to the couple which they accept.