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It is one of the rarest used, occurring just four times in the entire Torah, [1] in Genesis 19:16, 24:12, and 39:8, and in Leviticus 8:23. The four words accented with the shalshelet mark all occur at the beginning of the verse. [2] The Hebrew word שַׁלְשֶׁ֓לֶת translates into English as chain. [3]
The Mekhilta of Rabbi Ishmael noted that Genesis 39:20 says, "And Joseph’s master took him," and is immediately followed by Genesis 39:21, "But the Lord was with Joseph." [ 109 ] A Midrash cited the words of Genesis 39:21, “And gave His grace in the sight of the keeper,” as an application to Joseph of the Priestly Blessing of Numbers 6:25 ...
De Genesi ad litteram (Latin: [d̪eː gɛ.nɛ.siː liː.tɛ.ram]; Literal Commentary on Genesis) [1] is an exegetical reading of the Book of Genesis written in Latin by Augustine of Hippo. [2] Likely completed in AD 415, this work was Augustine's second attempt to literally interpret the Genesis narrative.
In Genesis she is given no name, but in later medieval Jewish sources and Islamic tradition, she is identified as Zuleikha (/ z uː ˈ l eɪ k ɑː / zoo-LAY-kah; Hebrew: זוליכה; Arabic: زُلَيْخَا, romanized: zulayḵā). [2] The story of Yusuf and Zulaikha is a popular one in Islamic literature.
Reading the words of Genesis 39:1, "And Potiphar, an officer [סְרִיס , seris] of Pharaoh's, bought him," Rav taught that Potiphar bought Joseph for himself (to make Joseph his lover), but the archangel Gabriel castrated Potiphar (as the Hebrew word for "officer," סְרִיס , seris, also means "eunuch") and then mutilated Potiphar ...
The tradition that Rabbi Hosha'iah is the author of Genesis Rabbah may be taken to mean that he began the work, in the form of the running commentary customary in tannaitic times, arranging the exposition on Genesis according to the sequence of the verses, and furnishing the necessary complement to the tannaitic midrashim on the other books of ...
genesis 39 Joseph, carried to Egypt, is there sold as a slave to Potiphar, one of Pharaoh's officials. Joseph prospers in Potiphar's household and is eventually made head of the servants.
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...
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