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Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible, the text reads: [a]. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Augustine: "He does not now bid us pray, but instructs us how we should pray; as above He did not command us to do alms, but showed the manner of doing them." [7] Pseudo-Chrysostom: "Prayer is as it were a spiritual tribute which the soul offers of its own bowels. Wherefore the more glorious it is, the more watchfully ought we to guard that it ...
Our prayer is general and for all, and when we pray, we pray not for one person but for us all, because we all are one. So also He willed that one should pray for all, according as himself in one did bear us all. [5] Pseudo-Chrysostom: To pray for ourselves it is our necessity compels us, to pray for others brotherly charity instigates. [5]
The translators of the 1611 King James Bible assumed that a Greek manuscript they possessed was ancient and therefore adopted the text into the Lord's Prayer of the Gospel of Matthew. The use of the doxology in English dates from at least 1549 with the First Prayer Book of Edward VI which was influenced by William Tyndale 's New Testament ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Intercession or intercessory prayer is the act of praying on behalf of others, or asking a saint in heaven to pray on behalf of oneself or for others. [ 1 ] The Apostle Paul 's exhortation to Timothy specified that intercession prayers should be made for all people.